Moving on.
Jun. 14th, 2006 11:54 amI made myself promise I'd do a LJ/Blog entry this morning, if only to thank the many, many people who've taken a moment to express their sympathy over Sophie's death. You have all helped, every single one of you. It's times like this that I find it particularly hard to hold to those things I believe are true. Like I was saying the other day, before the rain when I wanted rain so badly but knew there was no one and nothing out there listening. I see death as a passage, but not the way a lot of other people do. All things, living and inanimate, are a part of the Cosmos, equal parts of the Cosmic Whole. Some few of those things, some living things, experience the phenomenon of consciousness and self-awareness, and then the body ends, ending the consciousness, which is one of the functions of the body. The body ceases, so the consciousness ceases. It's that cessation that makes death hard for me to face. But. Nothing truly ends. The Cosmos, which is my "goddess," is the great recycler. Things merely pass from one form, from one state of being, into others. There should be no sorrow if each unique consciousness is not as "eternal" as the molecules and atoms which briefly made that consciousness possible. Katharine — Jada's partner — sent me a much appreciated e-mail yesterday. Katharine's a Buddhist, and while it's not a belief system that works for me, I was glad to read the following, for reasons all my own:
May she ride through the bardo on a carpet of squirrel tails....
Indeed and ahmet. And here, for me, the Tibetan bardo ("intermediate state") does not have to mean the time between two lives. Rather, for me, it means simply the brief space between the incarnation I knew as Sophie and all the countless transformations and reassemblies of that constituent matter into other no less valid and no less lovely forms. The matter that became Sophie and which produced her consciuosness, existed for billions of years before her birth. It came from the nuclear furnaces of stars. It drifted across interstellar distances on cosmic winds and comet tails. It was here during the days of the first cyanobacteria and then the trilobites and then the dinosaurs and then the woolly frelling mammoths. Because a particular and transient form may pass away, but the Cosmos endures. The atoms that were Sophie, and were trillions of things before Sophie, will become soil and stone, trees and grass, atmospheric molecules and the dust about which great rain clouds form. They will live again, and they will not live again. For me, this is immortality. It matters not if some particular consciousness or body ends, because its constituent parts go on almost forever. To quote Charles Darwin (1859), "There is grandeur in this view of life...and that, whilst this planet has gone cycling on according to the fixed law of gravity, from so simple a beginning endless forms most beautiful and most wonderful have been, and are being evolved."
We all have our myths, and they make life bearable. For me, there's no afterlife and no "soul" beyond living consciousnesses. Ego, which craves conscious immortality, is only a transient artefact of consciousness. But, in my eyes, Ego is only another thing which passes away. I hope I don't sound like I'm proselytizing. That's most emphatically not my intent. I just want to say these things, so I'll have written them down. That's all. We all have our myths, and they make life bearable. These are some of mine. I'm not presently disposed to challenge anyone else's myths. I'm taking a few days vacation from mythbusting, so to speak.
The hard part, for me, is not allowing myself to fall back on more immediately comforting beliefs which are not my own, simply because some hurting part of me might need them at this moment. As Anne Sexton said, "Need is not quite belief." I'd be a hypocrite and would betray myself were I to take solace in someone else's belief of conscious immortality. Times like these are the tests of just how confidently we hold our myths to ourselves, as a part of our conscious selves, in all their comforting and uncomforting aspects.
But I miss her. I miss her like hell.
There were other things I was going to say, but I'll say them in some other later entry. Maybe later this afternoon. Today, I'm going to clean this messy house, try to get eBay started again, lose myself in a little unfinished Wikipedia, and so forth. My contributor's copies of John Betancourt and Sean Wallace's Horror: The Best of the Year (2006 edition), which reprints "La Peau Verte" just arrived. I'll look at those. I'll stay busy. I may be able to start writing again tomorrow. We shall see.
Postscript: Does anyone know what's happened to
sclerotic_rings, why he's deleted his LJ?
May she ride through the bardo on a carpet of squirrel tails....
Indeed and ahmet. And here, for me, the Tibetan bardo ("intermediate state") does not have to mean the time between two lives. Rather, for me, it means simply the brief space between the incarnation I knew as Sophie and all the countless transformations and reassemblies of that constituent matter into other no less valid and no less lovely forms. The matter that became Sophie and which produced her consciuosness, existed for billions of years before her birth. It came from the nuclear furnaces of stars. It drifted across interstellar distances on cosmic winds and comet tails. It was here during the days of the first cyanobacteria and then the trilobites and then the dinosaurs and then the woolly frelling mammoths. Because a particular and transient form may pass away, but the Cosmos endures. The atoms that were Sophie, and were trillions of things before Sophie, will become soil and stone, trees and grass, atmospheric molecules and the dust about which great rain clouds form. They will live again, and they will not live again. For me, this is immortality. It matters not if some particular consciousness or body ends, because its constituent parts go on almost forever. To quote Charles Darwin (1859), "There is grandeur in this view of life...and that, whilst this planet has gone cycling on according to the fixed law of gravity, from so simple a beginning endless forms most beautiful and most wonderful have been, and are being evolved."
We all have our myths, and they make life bearable. For me, there's no afterlife and no "soul" beyond living consciousnesses. Ego, which craves conscious immortality, is only a transient artefact of consciousness. But, in my eyes, Ego is only another thing which passes away. I hope I don't sound like I'm proselytizing. That's most emphatically not my intent. I just want to say these things, so I'll have written them down. That's all. We all have our myths, and they make life bearable. These are some of mine. I'm not presently disposed to challenge anyone else's myths. I'm taking a few days vacation from mythbusting, so to speak.
The hard part, for me, is not allowing myself to fall back on more immediately comforting beliefs which are not my own, simply because some hurting part of me might need them at this moment. As Anne Sexton said, "Need is not quite belief." I'd be a hypocrite and would betray myself were I to take solace in someone else's belief of conscious immortality. Times like these are the tests of just how confidently we hold our myths to ourselves, as a part of our conscious selves, in all their comforting and uncomforting aspects.
But I miss her. I miss her like hell.
There were other things I was going to say, but I'll say them in some other later entry. Maybe later this afternoon. Today, I'm going to clean this messy house, try to get eBay started again, lose myself in a little unfinished Wikipedia, and so forth. My contributor's copies of John Betancourt and Sean Wallace's Horror: The Best of the Year (2006 edition), which reprints "La Peau Verte" just arrived. I'll look at those. I'll stay busy. I may be able to start writing again tomorrow. We shall see.
Postscript: Does anyone know what's happened to
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